Z\u00eelan Nagihan Akarsel, 1976 da Konya\u2019n\u0131n Cihanbeyli il\u00e7esine ba\u011fl\u0131 G\u00f6lyaz\u0131 kasabas\u0131nda do\u011far. K\u00f6y\u00fcn ismi K\u00fcrt\u00e7e Xelikand\u0131r. K\u00fcrt k\u00f6y\u00fcd\u00fcr. Kendilerine kurman\u00e7 derler. G\u00fcne\u015f do\u011fduktan sonra kalkmak g\u00fcnah say\u0131l\u0131r. Asla k\u00fcle su d\u00f6k\u00fclmez. Nagihan sonradan \u00e7ok ara\u015ft\u0131r\u0131r bu geleneklerin kayna\u011f\u0131n\u0131. K\u00f6y Hanefi bir k\u00f6y olsa da Ezid\u00eelikle, Alevilikle ba\u011f\u0131n\u0131 kurar Nagihan, Malatya-Dersim b\u00f6lgesine kadar s\u00fcrer k\u00f6y\u00fcn\u00fcn izini. Dersim\u2019e, \u015eengal\u2019e a\u015f\u0131k olmas\u0131n\u0131 buna ba\u011flar.<\/p>\n
Zilan \u00e7ocuklu\u011funu da burada ge\u00e7irir. K\u00f6y bozk\u0131rd\u0131r. Kurakt\u0131r. Bol bol bu\u011fday tarlalar\u0131 vard\u0131r. Bu\u011fday \u00e7ok k\u0131ymetlidir. Tanelerin yere d\u00f6k\u00fclmesi kan\u0131n akmas\u0131 gibidir. K\u00f6ydeki \u00e7o\u00e7uklarla ya\u011fmurdan sonra topra\u011f\u0131n kokusunu almak i\u00e7in \u00e7\u0131plak ayaklarla oynay\u0131p sonra gidip bulgura dald\u0131klar\u0131, b\u00fct\u00fcn kuzenlerin b\u00fcy\u00fck day\u0131n\u0131n evinde topland\u0131\u011f\u0131 anlar\u0131, \u00e7ocukluk an\u0131lar\u0131n\u0131n tad\u0131n\u0131 ruhunu hi\u00e7 unutmaz Nagihan. Kad\u0131nlar\u0131n hikayelerinin pe\u015fine daha \u00e7ocukken d\u00fc\u015fer. Babas\u0131yla ili\u015fkisini arkada\u015fl\u0131k temelinde geli\u015ftirir. K\u00fclt\u00fcr\u00fcne ba\u011fl\u0131 oldu\u011fu kadar ataerkil \u00f6l\u00e7\u00fclerin reddinde \u0131srarl\u0131d\u0131r.<\/p>\n
\u0130lk okulu, orta ve liseyi burada okur. Okulda \u00e7ok \u00e7al\u0131\u015fkand\u0131r. Daha ya\u015f\u0131 gelmeden \u00fcniversite s\u0131navlar\u0131na gider babas\u0131n\u0131n elinden tutup, k\u00f6yden ilk \u00e7\u0131k\u0131\u015f\u0131d\u0131r. Ankara\u2019da Gazi \u00fcniversitesinde bas\u0131n- yay\u0131n okur. Yck \u00e7al\u0131\u015fmalar\u0131nda yer al\u0131r. Her zaman na\u00eff, g\u00fclery\u00fczl\u00fc ve aray\u0131\u015f\u00e7\u0131yd\u0131. \u00dcniversiteye ad\u0131m\u0131n\u0131 ilk att\u0131\u011f\u0131nda \u015fehir ya\u015fam\u0131n\u0131n so\u011fuklu\u011fu ve maddiyat\u00e7\u0131l\u0131\u011f\u0131 onu iter, komunal ya\u015fam\u0131 dostlu\u011fu bulaca\u011f\u0131 ortamlara d\u00f6ner y\u00fcz\u00fcn\u00fc. YCK \u00e7al\u0131\u015fmalar\u0131na ba\u015flamas\u0131nda da etkili olur bu aray\u0131\u015f. Gazetecili\u011fi severek okur, ama hi\u00e7 bir zaman d\u00fczenin i\u00e7inde bir yer kapmay\u0131 d\u00fc\u015f\u00fcnmez ve y\u00f6n\u00fcn\u00fc tamamen m\u00fccadeleye verir. Halk\u0131n\u0131n m\u00fccadelesini tan\u0131d\u0131k\u00e7a, Xelikan\u2019dan K\u00fcrdistan\u2019a, K\u00fcrdistan\u2019dan evrene a\u00e7\u0131l\u0131r. \u00dclke a\u015fk\u0131n\u0131 \u00e7ok derinden ya\u015far. Bu y\u00fczden Abdullah \u00d6calan\u2019\u0131n hakikatini kavramay\u0131, hissetmeyi ki\u015fili\u011finin merkezine oturtur.<\/p>\n
2001-2007 y\u0131llar\u0131nda \u00fcniversitelerde y\u00fcr\u00fctt\u00fc\u011f\u00fc siyasal faaliyetler gerek\u00e7e g\u00f6sterilerek tutuklan\u0131r. Cezaevinden \u00e7\u0131kt\u0131ktan sonra 2008-2014 y\u0131llar\u0131 aras\u0131nda Dicle Haber Ajans\u0131nda \u00e7al\u0131\u015f\u0131r, edit\u00f6rl\u00fck ve muhabirlik yapar. Bu s\u00fcre\u00e7te kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusundaki yo\u011funla\u015fmalar\u0131n\u0131 derinle\u015ftirmek i\u00e7in Hacettepe \u00fcniversitesi kad\u0131n ara\u015ft\u0131rmalar\u0131 b\u00f6l\u00fcm\u00fcn\u00fcn derslerini de takip eder. \u0130lk kad\u0131n ajans\u0131 Jinha\u2019n\u0131n kurulu\u015f \u00e7al\u0131\u015fmalar\u0131nda yer al\u0131r. Y\u0131llarca K\u00fcrt bas\u0131n\u0131n\u0131nda muhabirlik yapar, haber pe\u015finde ko\u015far. K\u00fcrt kad\u0131n gazetecili\u011finin geli\u015fiminde emek sahibidir, \u00f6\u011fretmendir, dosttur, yolda\u015ft\u0131r. Kucaklay\u0131c\u0131d\u0131r, kapsay\u0131c\u0131d\u0131r. Sadece K\u00fcrdistanla s\u0131n\u0131rl\u0131 kalmaz, farkl\u0131 kesimlerden kad\u0131nlarla ileti\u015fim geli\u015ftirir, dostluk kurar.<\/p>\n
Abdullah \u00d6calan\u2019\u0131n b\u00fcy\u00fck \u00f6nem verdi\u011fi Jineoloji\u2019yi hem akademik hem kurumsal boyutuyla en \u00fcst d\u00fczeyde \u00fcstlenir ve y\u00fcr\u00fct\u00fcr. Jineolojinin kurumsalla\u015fma s\u00fcreci ba\u015flad\u0131\u011f\u0131nda jineoloj\u00ee akademisi \u00e7al\u0131\u015fmalar\u0131na kat\u0131l\u0131r. Jineoloji dergisinin kurulu\u015f s\u00fcrecinde canla ba\u015fla \u00e7al\u0131\u015f\u0131r. Derginin hem yay\u0131n kurulu \u00fcyeli\u011fini yapar hem de yaz\u0131lar\u0131yla s\u00fcrekli besler. Jineoloji dergisinin bir kad\u0131n \u00f6zg\u00fcrl\u00fck platformuna d\u00f6n\u00fc\u015fmesi i\u00e7in s\u00fcrekli yeni kap\u0131lar \u00e7almaktan hi\u00e7 vazge\u00e7mez.<\/p>\n
Bakur, Ba\u015fur ve Rojavay\u00ea Kurdistan\u2019\u0131n bir \u00e7ok alan\u0131nda ara\u015ft\u0131rma, e\u011fitim \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fct\u00fcr. Binlerce ki\u015fiyi e\u011fitir, bir\u00e7ok gazete ve dergide yazarl\u0131k yapar. Gitti\u011fi her yerde \u00f6zellikle gen\u00e7ler i\u00e7in bir \u00e7ekim merkezi olur. O \u00e7ocuklar\u0131, anneler onu ba\u011fr\u0131na basar. 2018 y\u0131l\u0131ndan sonra Afrin\u2019de ve \u015eengal\u2019de yapt\u0131\u011f\u0131 sosyolojik \u00e7al\u0131\u015fmalar\u0131 kitapla\u015ft\u0131rma \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcyordu. Hewreman k\u00fclt\u00fcr\u00fcne, Rojhilat kad\u0131n\u0131n\u0131n direni\u015f k\u00fclt\u00fcr\u00fcne a\u015f\u0131k biri olarak bu alanda ara\u015ft\u0131rmalar\u0131n\u0131 s\u00fcrd\u00fcrse de Rojhilat\u00ea K\u00fcrdistan\u2019a gidememi\u015f olman\u0131n eksikli\u011fini hep hisseder.<\/p>\n
2019 y\u0131l\u0131ndan \u015fehit d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc tarihe kadar da Ba\u015f\u00fbr\u00ea Kurdistan alan\u0131nda j\u00eeneoloj\u00ee \u00e7al\u0131\u015fmalar\u0131n\u0131n geli\u015fmesi i\u00e7in soluksuz \u00e7al\u0131\u015f\u0131r. Soran\u00ee leh\u00e7esini yeni \u00f6\u011frenmeye \u00e7al\u0131\u015fmas\u0131na ra\u011fmen ba\u015f\u00fbr alan\u0131nda jineolojiye dair onlarca e\u011fitim, kurs ve seminer verir. Gen\u00e7lerle Jineoloj\u00ee kamplar\u0131 d\u00fczenler. Son iki y\u0131ld\u0131r, b\u00fcy\u00fck bir heyecan duyarak K\u00fcrdistanl\u0131 kad\u0131nlar\u0131n de\u011ferlerini, s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn\u00fc, ara\u015ft\u0131rmalar\u0131n\u0131 bir araya getirmek i\u00e7in, kad\u0131n ayd\u0131nlanmas\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapabilecek \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc yaratmak i\u00e7in \u00e7al\u0131\u015f\u0131yordu. Bu ama\u00e7la K\u00fcrt Kad\u0131nlar\u0131 K\u00fct\u00fcphane, Ar\u015fiv ve Ara\u015ft\u0131rma Merkezi\u2019nin kurulmas\u0131 i\u00e7in sab\u0131rla, i\u011fneyle kuyu kazarcas\u0131na \u00e7al\u0131\u015ft\u0131. Onca engele, zorlu\u011fa ra\u011fmen Ba\u015f\u00fbr devriminin kad\u0131n devrimi olaca\u011f\u0131 inanc\u0131na dayanarak y\u00fcr\u00fcd\u00fc, umudunu hi\u00e7 yitirmedi. B\u00fct\u00fcn bu \u00e7al\u0131\u015fmalar bir yana roman tasla\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc Abdullah \u00d6calan\u2019\u0131n hakikatiyle bulu\u015fma s\u00fcrecini yazmay\u0131 tamamlamak en b\u00fcy\u00fck \u00f6zlemiydi, tamamlayamadan aram\u0131zdan ayr\u0131ld\u0131.<\/p>\n
Bilgelik, inan\u00e7, duygu aray\u0131\u015f\u0131n\u0131 ya\u015fam\u0131n\u0131n t\u00fcm demlerinde s\u00fcrd\u00fcrd\u00fc. Gitti\u011fi, dokundu\u011fu her yere duygular\u0131n\u0131, bilincini d\u00f6kt\u00fc. Hissiyat\u0131n\u0131, fikrini sentezleyip, dile d\u00f6kme becerisi \u00e7ok y\u00fcksekti. Kad\u0131n\u0131n tarihinden s\u00fcz\u00fclen bilgeli\u011fi ya\u015fam\u0131n\u0131n her an\u0131nda var etti. Bu bilgelik erkek egemenli\u011fini reddeden, kad\u0131n\u0131n ve toplumun \u00f6z\u00fcn\u00fc savunan, ekolojik bilinci y\u00fccelten bir bilgeliktir. Bu bilgelik ve hakikat aray\u0131\u015f\u00e7\u0131l\u0131\u011f\u0131 ile tarihin komplocusu erkek egemenli\u011fine, soyk\u0131r\u0131mc\u0131lara, i\u015fgalcilere kar\u015f\u0131 daima kutsall\u0131\u011f\u0131n sava\u015f\u00e7\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131.<\/p>\n
Onun d\u00f6kt\u00fc\u011f\u00fc duygu ve anlam damlalar\u0131 b\u00fcy\u00fcyecek ve JIN JIYAN AZAD\u0130\u2019nin hakikati her yerde dalgalanacakt\u0131r. Bu sald\u0131r\u0131 y\u00fckselen kad\u0131n m\u00fccadelesine, \u00f6zg\u00fcrl\u00fck duru\u015funa bir sald\u0131r\u0131d\u0131r. Bu sald\u0131r\u0131 fedai eylem ger\u00e7ekle\u015ftiren fedai duru\u015flu kad\u0131nlardan intikam almad\u0131r. Nagihan kad\u0131nlar\u0131n \u0131\u015f\u0131\u011f\u0131, bilinci, umudu ve g\u00fczelli\u011fiydi. Ona sahip \u00e7\u0131kma g\u00fczelli\u011fe, iyili\u011fe, \u00f6zg\u00fcrl\u00fc\u011fe sahip \u00e7\u0131kmad\u0131r. Dut a\u011fa\u00e7lar\u0131yla ba\u011f\u0131 \u00e7ocukluk \u00f6zlemlerine ba\u011f\u0131 gibi g\u00fc\u00e7l\u00fcyd\u00fc. K\u00fcrt Kad\u0131nlar\u0131 K\u00fct\u00fcphane, Ar\u015fiv ve Ara\u015ft\u0131rma Merkezi\u2019nin mekan\u0131 olan binay\u0131 i\u00e7ine de\u011fil, bah\u00e7esindeki dut a\u011fac\u0131na hayran kalarak se\u00e7en Nagihan\u2019\u0131n ya\u015fam enerjisi, ya\u015fam sevgisi hepimize yol g\u00f6stermeye devam edecek. \u00d6zlemlerinin, hayallerinin takip\u00e7isi olaca\u011f\u0131z. M\u00fccadelesini yar\u0131m b\u0131rakmaya\u011f\u0131z\u2026.<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Z\u00eelan Nagihan Akarsel, 1976 da Konya\u2019n\u0131n Cihanbeyli il\u00e7esine ba\u011fl\u0131 G\u00f6lyaz\u0131 kasabas\u0131nda do\u011far. K\u00f6y\u00fcn ismi K\u00fcrt\u00e7e Xelikand\u0131r. K\u00fcrt k\u00f6y\u00fcd\u00fcr. Kendilerine kurman\u00e7 derler. G\u00fcne\u015f do\u011fduktan sonra kalkmak g\u00fcnah say\u0131l\u0131r. Asla k\u00fcle su d\u00f6k\u00fclmez. Nagihan sonradan \u00e7ok ara\u015ft\u0131r\u0131r bu geleneklerin kayna\u011f\u0131n\u0131. K\u00f6y Hanefi…<\/p>\n","protected":false},"author":2,"featured_media":448,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-221","page","type-page","status-publish","has-post-thumbnail","hentry"],"rttpg_featured_image_url":{"full":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",694,960,false],"landscape":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",694,960,false],"portraits":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",694,960,false],"thumbnail":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel-150x150.webp",150,150,true],"medium":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel-217x300.webp",217,300,true],"large":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",640,885,false],"1536x1536":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",694,960,false],"2048x2048":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel.webp",694,960,false],"gucherry-blog-thumbnail-one":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel-694x450.webp",694,450,true],"gucherry-blog-thumbnail-two":["https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-content\/uploads\/sites\/11\/2024\/11\/Nagihan-Akarsel-300x300.webp",300,300,true]},"rttpg_author":{"display_name":"admin","author_link":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/icerik\/author\/admin-2\/"},"rttpg_comment":0,"rttpg_category":null,"rttpg_excerpt":"Z\u00eelan Nagihan Akarsel, 1976 da Konya\u2019n\u0131n Cihanbeyli il\u00e7esine ba\u011fl\u0131 G\u00f6lyaz\u0131 kasabas\u0131nda do\u011far. K\u00f6y\u00fcn ismi K\u00fcrt\u00e7e Xelikand\u0131r. K\u00fcrt k\u00f6y\u00fcd\u00fcr. Kendilerine kurman\u00e7 derler. G\u00fcne\u015f do\u011fduktan sonra kalkmak g\u00fcnah say\u0131l\u0131r. Asla k\u00fcle su d\u00f6k\u00fclmez. Nagihan sonradan \u00e7ok ara\u015ft\u0131r\u0131r bu geleneklerin kayna\u011f\u0131n\u0131. K\u00f6y Hanefi...","_links":{"self":[{"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/pages\/221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/comments?post=221"}],"version-history":[{"count":5,"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/pages\/221\/revisions"}],"predecessor-version":[{"id":449,"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/pages\/221\/revisions\/449"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/media\/448"}],"wp:attachment":[{"href":"https:\/\/pirtukxaneyajinenkurdistan.com\/tr\/wp-json\/wp\/v2\/media?parent=221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}